How did we listen to western music in the Soviet Union during the Cold War?

In the Soviet Union of the Cold War, western music was prohibited, but the desire to listen to it found an alternative and ingenious way. On old radiographs, cut and engraved like vinyl, the “bone records” were born: clandestine copies of jazz and rock that brought the prohibited sound in Soviet houses. During the cold war, western music and especially rock and roll and jazz were prohibited by the party for fear of ideological corruption. However, the need for music and the taste of western novelty did not vanish, which many had experienced during the Second World War: this led to a strategy to get around the ban.

Although this invention is disputed between different countries and in several years, the PhD James Taylor of Department of Music of the University of Bristol identified the birth of this idea in 1946 in Leningrado, in a study on the Nevskij perspective called “Audio Message”. Here its founder Stanislav Filon used a German musical remastery Telefunken to replicate musical recordings from the original vinyl on low -cost reinvented radiographic material: the X -ray slabs.

These records (on which did not appear titles of songs or groups of groups) became known as “Rëbra”, that is, ribs – because often the radiographs of the slab were still visible – but “Roentgeniizdat” (“Publications on X -rays”) or music of the bones were often called.

The slabs were rounded with scissors and perforated in the center (often with a cigarette). The quality of these copies was not very high, but they cost a little to do and buy, and soon they proved to be very effective in bringing forbidden music where it could not arrive: Louis Armstrong, Duke Ellington, Ella Fitzgerald, Elvis Presley but also the Beatles, the Rolling Stones and the beach boys now played in the Houses of the Soviet Union.

Many other Underground studies began to produce thousands of radiographic copies, which were sold on the black market until they became, in the late 1950s, “the common coin of the Soviet bloc”.

They became very popular also thanks to the Soviet subcultures, primarily the “Stiliagi”, the stylosis (the equivalent of the “hipsters” in western literature), which represented a refusal of musical, fashion and behavior styles promoted at institutional level in the USSR, becoming the supporters of a new westernized model (with a somewhat “Grease” style) and promoting dance encounters in the dance Large Soviet cities.

The censorship then got on: the jazz musicians were arrested, often shipped to the gulag, and the official Soviet press made continuous attacks on the stylies, helping to strengthen the idea of ​​Roentgeniizdat as a “subversive practice”: in vain. The popularity of the discs of the bones – given by the American cultural hegemony and the growing consumer culture in the Soviet post -war union – did not stop for all the 1960s, and declined only with the arrival of musicsest.

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