Little Albert’s experiment, can fear be taught to humans?

In 1920, the greatest exponent of behaviorism, John Watson, was so convinced that behaviors and emotions could be shaped and shaped by the external environment that he decided to carry out an experiment at Johns Hopkins University on a child, known as Little Albert, to demonstrate how fear can also be learned.

At the beginning of the 20th century, psychology was faced with a fundamental question: how do we really study human behavior? Until then, attention had been paid primarily to inner thoughts and emotions. With the birth of behaviorism, the objective changed: psychology aspires to become a science capable of providing directly observable and measurable data. At the center of the investigation, therefore, there are no longer the contents of the mind but the actions, reactions and the way in which the environment shapes behavior.

The mind is like a black box

Watson viewed the human mind as one Black Box (Black Box), whose internal functions were not directly observable and, precisely for this reason, could not be the subject of rigorous scientific analysis. Watson therefore proposes to treat the mind as a black box: it does not matter what happens inside it, what matters is the relationship between stimuli coming from the environment and observable behavioral responses.

In this vision, understanding behavior means studying how certain stimuli produce certain reactions, without referring to internal mental states. To understand how convinced he was of his theory, remember the famous quote:

Give me a dozen healthy, robust children and a specific environment in which to educate them and I assure you that I could take one at random and train him into any kind of specialist I decide, doctor, lawyer, artist, merchant and, yes, even beggar and thief, regardless of his talents, inclinations, tendencies, abilities, vocations and the race of his ancestors

Fear is not innate: the psychological experiment

Strongly convinced of his hypothesis, Watson wanted to demonstrate that even fear is not innate, but can be learned through experience. To verify this, he chose to apply to human beings the principles of classical conditioning developed by Ivan Pavlov, which until then had been studied mainly on animals. Helping him was his collaborator Rosalie Rayner, who later became his wife.

Watson and Rayner undertook this study to answer 3 fundamental questions:

  • Can a child be conditioned to be afraid of an animal if it appears at the same time as a frightening stimulus?
  • Could this fear be generalized towards other animals or inanimate objects?
  • How long would such fears persist?

The involuntary protagonist of the experiment which took place in 1920 was a child of about 11 months, known as little Albert, raised from birth in a hospital environment (his mother was a nurse in the Harriet Lane Home). Watson describes Albert as a healthy, emotionally stable and unreactive child; according to the psychologist, the participation of the young participant would have caused “minimal damage”.

From the age of 9 months he was initially subjected to emotional tests, which became a real routine. The child was then exposed to various stimuli: a white mouse, a rabbit, a dog, a monkey, masks with and without hair, cotton wool and even burning newspapers. In none of these situations did Albert show any signs of fear. On the contrary, he reacted with strong fear when a sudden metallic noise was produced by hitting a steel bar with a hammer: in these cases he jumped, trembled and cried. Having identified the stimulus capable of arousing fear, Watson decided to use it to influence an emotional response.

In a first phase, at the sight of the white mouse, the child tried to grab it without any hesitation. It is at this point that the real conditioning begins: just as Albert touched the mouse, the steel bar was hit, causing an immediate reaction of fear and crying. Instead, when some toy bricks were exposed (neutral stimulus), Albert went back to playing peacefully. This procedure was repeated several times, until the mere presence of the mouse was enough to trigger obvious signs of fear. That is, the child had associated the sight of the mouse with the metallic noise: the mouse was no longer a neutral stimulus, but a signal that announced the arrival of the frightening sound. In other words, Albert had learned to anticipate the negative event, and this expectation was enough to trigger the fear response even in the absence of the noise.

But not only that, he gradually reacted with fear to all objects with fur: a blanket, the dog, the rabbit and even a furry mask worn by Watson himself. This is the phenomenon of generalization, whereby a learned fear tends to extend to stimuli similar to the original one.

After thirty-one days, some sessions were conducted to verify the persistence of the fear: Albert showed strong adverse reactions in the presence of the rat, the mask, the dog and an ambivalent behavior (approach and fear) towards a fur coat and a rabbit. This demonstrated that that type of association could last for a long time, crystallizing the learned response.

Subsequently, the child left the hospital before Watson could “repair” the emotional damage and it is not known for certain if and how little Albert’s fear was overcome. Watson stated that if he had the opportunity he would try several methods to test:

  • if over time the child could establish a sort of habituation;
  • try to recondition the subject (counter-conditioning) by showing sweets or food;
  • developing constructive activities and positive associations around the originally conditioned object.

Academic criticism and ethical problems

Today little Albert’s experiment is strongly criticized on a scientific level. Scholars highlight the lack of methodological rigor: only one subject, poorly standardized measurements and incomplete documentation. Furthermore, not a single one was carried out follow up to evaluate its progress.

Furthermore, although this experiment paved the way for subsequent studies on the understanding and treatment of phobias and learned emotions, from an ethical point of view the experiment is today considered unacceptable. A child was intentionally induced to feel fear, without informed consent and without intervention to eliminate the emotional distress created. It is precisely for this reason that modern psychology has developed strict ethical rules to protect all participants, especially minors.

And yes, fear can be taught.