“Robot” is a word that today more than ever has many meanings, from physical machines designed to perform tasks autonomously, to artificial intelligence systems. Generally, however, the term “robot” refers to a machine designed and programmed by man to move objects, perform different jobs and tasks. Few people know, however, that the roots of the term date back to Slavic language and the concepts of forced labor and slavery.
The term “robot” spread especially starting from the theatrical work RUR (Rossum's Universal Robots) written by the Czech playwright Karel Čapek in 1920. The word in turn derives from the Czech word (and not only) robotawhich indicates the heavy worktiring. Robota in turn comes from the Slavic and recalls the concept of serfdom And slavery.
The drama RUR proposes a reflection on the fears that 20th century man feels when faced with the unprecedented speed with which the scientific progress advance. In the work the robots are those who work in place of the workers. The etymological link with the concept of slavery reflects the conception of robots as entities created to carry out menial or dangerous jobs in place of human beings.
What is meant by “Finlandization” and why is it now a term that no longer makes sense?
With the advancement of technology the concept of robots has evolved, encompassing not only physical machines but also software and artificial intelligence. This has broadened the meaning and application of the term, leading to reflections on the coexistence between humans and intelligent machines. However, the trial also raises ethical questions about the replacement of man with machine, an issue that affects various aspects of society, economics and philosophy. This debate revolves around several key issues, including the impact on work, human identity, social equity and the long-term implications for humanity.
